[A clearer but harder path forward]
In Loving Memory of Lonnie Frisbee
When I want revival to flower
My instinct is to come with power
Reveal hidden truth
To lonely lost youth
So on them God’s blessings I shower
[A clearer but harder path forward]
In Loving Memory of Lonnie Frisbee
When I want revival to flower
My instinct is to come with power
Reveal hidden truth
To lonely lost youth
So on them God’s blessings I shower
If we want Christ to ReNewAll
We must have grace to go through all
The cross and the grave
More sinners to save
Our share in heaven’s accrual
The main prerequisite
to being Revived
is admitting
we are dead
As long as we think
we are victims to be rescued
or saints to be vindicated
or children to be protected
The Cross holds no answers
April 1st, 2031 A.D.
Perhaps the most surprising aspect of the San Francisco Revival of the 2020s was an end to the politicization of abortion, in a way that seemed unimaginable to those who lived through the culture wars that peaked during the Trump presidency. While extremists on both sides still refuse to make peace, the public debate has largely moved on.
The turning point was when two courageous women made a conscious choice to reject the dichotomy between honoring women and honoring the unborn, thus defusing the righteous indignation that had fueled both sides.
And it all began with a yoga class…
Update: Accepted as a Poster Session. Slides now available.
Abstract submitted for PassionTalks 2018 on Saturday, August 11th at Convergence House of Prayer in Fremont, CA.
Spiritual Christianity arose from a series of blog posts I wrote to prepare my seven-year-old daughter for baptism. I wanted her to start out with a faith that was:
“Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” – Matthew 26:13 (NLT)
April 1st, 2024 A.D.
By now, one-quarter of the way through the 21st century, almost everyone has heard of the San Francisco Revival. While skeptics question its longevity — and theologians its validity — there is no denying the impact it has had on the city and the region: the eradication of homelessness, conversion of red light districts into family neighborhoods, stadiums full of young people dedicated their lives to Jesus, legions of techies quitting their VC-backed startups to pursue social entrepreneurship, etc.
There has also been endless coverage both lauding and critiquing the organizations responsible for shepherding and publicizing the Revival: YWAM SF, TBC, and of course Harvest Evangelism. Regardless of how you feel about their methods, you have to admire those organizations for having the foresight and courage to invest in the region and move quickly to capitalize on this strange phenomenon, despite the enormous risks.
Yet there is another, deeper story that still hasn’t been told. Unlike the general public, scholars are well aware that the revival first started in the South Bay before spreading up the Peninsula to San Francisco and beyond. But even most of them are unaware of how it all began.
Allow me to explain.